Results for 'Wallace J. Matson'

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  1.  22
    How things are what they are.Wallace J. Matson - 1972 - The Monist 56 (2):234 - 249.
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  2.  52
    Report on Analysis 'Problem' no. 12.J. L. Austin, Wallace I. Matson & V. V. Mshvenieradze - 1957 - Analysis 18 (5):97 - 101.
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  3. Power, State and Freedom: An Interpretation of Spinoza's Political Philosophy. By Douglas J. Den Uyl. Assen, The Netherlands: Van Gorcum, 1983. [REVIEW]Wallace Matson - 1988 - Reason Papers 13:229-232.
     
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  4.  53
    The e-volution of the i-society in the delivery of e-government.Wallace J. Taylor, Stewart Marshall & Shahram Amiri - 2010 - AI and Society 25 (3):359-368.
  5. 2008. Practical reason.J. Wallace - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  6. Dying in institutions.Suzanne S. Prevost & J. Brandon Wallace - 2009 - In James L. Werth & Dean Blevins, Decision making near the end of life: issues, developments, and future directions. New York: Routledge.
     
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  7. How to Argue About Practical Reason.J. R. Wallace - 1990 - Mind 99:355.
     
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  8.  69
    How Things Are What They Are.Wallace I. Matson - 1972 - The Monist 56 (2):234-249.
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  9. The Borderline Between Subsymbolic and Symbolic Processing: A Developmental Cognitive Neuroscience Approach.J. G. Wallace & K. Bluff - 1998 - In Morton Ann Gernsbacher & Sharon J. Derry, Proceedings of the 20th Annual Conference of the Cognitive Science Society. Lawerence Erlbaum. pp. 1108--1112.
  10. France: Government and Society.J. M. Wallace & J. Mcmanners - 1958 - Les Etudes Philosophiques 13 (3):391-392.
     
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  11. Sentience.Wallace Matson - 1976 - Philosophy 52 (202):495-497.
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  12.  19
    Davidson on intentionality and externalism, pms Hacker.Wallace I. Matson - 1998 - Philosophy 73 (286).
  13. Why isn't the mind-body problem ancient?Wallace I. Matson - 1966 - In Paul Feyerabend, Mind, matter, and method. Minneapolis,: University of Minnesota Press.
     
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  14. Metametaphilosophy.Wallace I. Matson - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (2/3):326.
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  15.  12
    The Spirit of the Enterprise.J. Wallace - 1998 - In Kenneth R. Westphal, Pragmatism, Reason, and Norms: A Realistic Assessment. New York: Fordham University Press. pp. 10--243.
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  16. Death and destruction in Spinoza's ethics.Wallace Matson - 1977 - Inquiry: An Interdisciplinary Journal of Philosophy 20 (1-4):403 – 417.
    An exposition of Spinoza's views of the cause and cure of death. He holds death to be disruption of mind/body which need not involve becoming a corpse; amnesia counts. It follows that his criterion of personal identity includes memory, so Spinozistic immortality is impersonal. The cause of death is always something external, for nothing can destroy itself. (This principle, however, is not universally true; Spinoza was led to it by mistaken physics.) Suicide is irrational. Fear of death is to be (...)
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  17. An Attempt to realise Mr Campbell's Proposal.J. B. Wallace - 1906 - Hibbert Journal 5:903.
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  18. On some thought experiments about mind and meaning.J. Wallace & H. E. Mason - 1990 - In C. Anthony Anderson & Joseph Owens, Propositional Attitudes: The Role of Content in Language, Logic, and Mind. CSLI Publications.
  19.  71
    The existence of God.Wallace I. Matson - 1965 - Ithaca, N.Y.,: Cornell University Press.
  20.  30
    One pain is enough.Wallace I. Matson - 1985 - Behavioral and Brain Sciences 8 (1):67-67.
  21.  47
    Sentience.Wallace I. Matson - 1976 - University of California Press.
    1 Strange words to come from the father of materialism, a philosophy that might be self-evidently true if only there were no people. ..
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  22.  61
    Parmenides Unbound.Wallace I. Matson - 1980 - Philosophical Inquiry 2 (1):345-360.
  23. Spinoza’s Theory of Mind.Wallace I. Matson - 1971 - The Monist 55 (4):567-578.
    Spinoza has told us that knowledge of the union that the mind has with the whole of nature is the true and highest good. That union consists in the body’s being the object of the idea constituting the mind; or as stated slightly differently, the mind’s being the idea itself or the knowledge of the human body. If to interpret this cryptic pronouncement we appeal to the definition of idea as “a conception of the mind which the mind forms because (...)
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  24. Steps toward Spinozism.Wallace Matson - 1977 - Revue Internationale de Philosophie 31 (1):69.
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  25.  7
    A New History of Philosophy: From Thales to Ockham.Wallace I. Matson - 2000 - Wadsworth Publishing Company.
    This two volume series introduces the fascinating story of philosophy in a lucid, readable style students enjoy reading. Incorporating the most current scholarship, Matson integrates philosophy into the scientific, political, religious, and social context of different periods. The two volumes can be used as a core text or as a supplement to primary source readings.
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  26. An Introduction to Omniscience.Wallace I. Matson - 1968 - Analysis 29 (1):8 - 12.
  27. A history of philosophy.Wallace I. Matson - 1968 - [New York]: American Book Co..
     
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  28. Comments on Roger Miller's Address.Wallace I. Matson - 1972 - Pacific Philosophical Quarterly 53 (3):343.
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  29. From water to atoms.Wallace I. Matson - 1983 - In Kevin Robb, Language and thought in early Greek philosophy. La Salle, Ill.: Hegeler Institute.
     
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  30.  37
    Grand theories and everyday beliefs: science, philosophy, and their histories.Wallace I. Matson - 2011 - Oxford, N.Y.: Oxford University Press.
    Accessibly written, this is a book for all who are interested in the foundations of 21st century thought and who wonder where the cracks might be.
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  31.  29
    Hobbes. Tom Sorell, Ted Honderich.Wallace I. Matson - 1988 - Ethics 98 (4):857-859.
  32.  90
    (1 other version)Justice: A Funeral Oration.Wallace Matson - 1983 - Social Philosophy and Policy 1 (1):94.
    1. THRENODY Is it any longer possible to talk seriously about justice and rights? Are these words corrupted and debased beyond redemption? There is no need to multiply examples of how anything that any pressure group has the chutzpah to lay claim to forthwith becomes a right, nemine contradicente. Nor is this Newspeak restricted to the vulgar. The President of the Pacific Division of the American Philosophical Association has granted permission to misuse words like rights and justice if you do (...)
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  33.  21
    "More than Consent": The Born-Again Hobbes.Wallace I. Matson - 1989 - History of Philosophy Quarterly 6 (1):27 - 36.
  34.  55
    The Expiration of Morality.Wallace I. Matson - 1994 - Social Philosophy and Policy 11 (1):159-178.
    Has Alexander Pope's prediction, made a quarter of a millennium ago , come true in our own day? No one who has lived through the last thirty years is unaware of the spectacular alterations of behavior norms that have occurred in most Western societies. It is not merely that everywhere incivility and crime are on the increase, that there are more and more violations of moral standards which nevertheless continue to be acknowledged. Rather, we witness the relaxation or disappearance of (...)
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  35.  49
    Reply to professor Nielsen.Wallace Matson - 1967 - World Futures 5 (4):86-89.
  36.  11
    Uncorrected papers: diverse philosophical dissents.Wallace I. Matson - 2006 - Amherst, N.Y.: Humanity Books.
    Part 1: Is -- part 2: Ought -- part 3: Some Greeks -- part 4: Spinoza -- part 5: Academica.
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  37. Zombies begone! Against Chalmers' mind/brain dualism.Wallace Matson - 2003 - Graduate Faculty Philosophy Journal 24 (1):123-136.
    Like Berkeley’s Three Dialogues, David Chalmers’ now celebrated book makes for a good read as it leads us down the garden path. It is written with a like enthusiasm, and for the most part in a clear and forthright style. The author is not afraid of candidly drawing the consequences of his contentions. He takes consciousness seriously, according to his lights. And one must admire his insouciance in printing the Calvin & Hobbes cartoon strip that pulls the rug out from (...)
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  38.  24
    Eleatic Motions.Wallace Matson - 1984 - Philosophical Inquiry 6 (3-4):184-201.
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  39. Logical possibility, laws of nature, and mind in the history of philosophy.Wallace I. Matson - manuscript
     
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  40.  39
    III. Metametaphilosophy.Wallace I. Matson - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):326-333.
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  41. Hegesias; the death-persuader; or, the gloominess of hedonism.Wallace I. Matson - 1998 - Philosophy 73 (4):553-557.
    Hegesias (3d c.BC), as hedonist, held that the sage will kill himself. For: One should pursue pleasure and avoid pain. But life is virtually certain to contain more pain than pleasure. Therefore death, which is neither pleasurable nor painful, is better than life. The flaw in the argument lies in the underlying game-theoretical model of life as a game in which play and payoff are distinct. Hegesias's conclusion, that life is not ‘worth living,’ is inescapable by any philosophy so based, (...)
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  42.  7
    (2 other versions)Against Liberalism.Wallace Matson - 1997 - Philosophical and Phenomenological Research 59 (4):1096-1098.
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  43. Critical notices.Wallace Matson - 1999 - Philosophy and Phenomenological Research 59 (4):1096.
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  44. Authors’ Response: Balancing Openness and Structure in Conference Design to Support a Burgeoning Research Community.A. C. Durrant, J. Vines, J. Wallace & J. Yee - 2015 - Constructivist Foundations 11 (1):37-41.
    Upshot: We focus on the following issues: our intentions behind establishing the new Research Through Design conference series; epistemological concerns around “research through design”; and how we might find a balance between openness and specificity for the conference series going forward.
     
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  45.  18
    Human nature preserved. [REVIEW]Wallace I. Matson - 1995 - Behavior and Philosophy 23 (1):43 - 47.
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  46.  86
    Socrates' Critique of Cognitivism.Wallace I. Matson & Adam Leite - 1991 - Philosophy 66 (256):145 - 167.
    Ethics and lexicography would seem, prima facie, to have little to do with each other. Yet Aristotle testifies that Socrates pursued both:Socrates was busying himself about ethical matters and neglecting the world of nature as a whole but seeking the universal in these ethical matters, and fixed thought for the first time on definitions. Socrates occupied himself with the excellences of character, and in connection with them became the first to raise the problem of universal definitions.
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  47.  37
    Employee Entitlement, Engagement, and Performance: The Moderating Effect of Ethical Leadership.Toby Joplin, Rebecca L. Greenbaum, J. Craig Wallace & Bryan D. Edwards - 2019 - Journal of Business Ethics 168 (4):813-826.
    Drawing on theoretical arguments from the psychology discipline, we investigate the implications of employee entitlement in organizational settings. Specifically, we utilize workplace engagement theory to suggest that due to their skewed sense of deservingness, employees high in entitlement are less likely to experience workplace engagement. Furthermore, the negative relationship between employee entitlement and workplace engagement is strengthened when ethical leadership is low, yet mitigated when ethical leadership is high. Finally, we predict that under conditions of low ethical leadership, reductions in (...)
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  48. Models of Man. [REVIEW]Wallace Matson - 1980 - Reason Papers 6:79-82.
     
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  49. Without Foundations: Justification in Political Theory. By Don Herzog. Ithaca and London: Cornell University Press. 1985. [REVIEW]Wallace Matson - 1986 - Reason Papers 11:97-100.
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  50. (1 other version)Hume, Newton, and the Design Argument.Robert H. Hurlbutt & Wallace I. Matson - 1965 - Philosophy 41 (156):181-183.
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